H5N1 and Raj Thackeray

February 9, 2008

This has all the makings of another headless-chicken-gate:

Without naming Maharashtra Navnirman Sena (MNS), the Shiv Sena on Friday made a scathing attack, calling them “bird flu affected poultry, that has no market value”.

Referring to the recent trouble in Mumbai and other parts of Maharashtra by MNS, the editorial in ‘Samana’, the Sena mouthpiece said, “in an attempt to project as crusaders of Mumbai, these boys behaved in a manner that is nothing but a desperate attempt to get free publicity”.

(link)

Also, the Shiv Sena as the voice of (relative) reason? Who would have thought the day would come?


Traditional and Conservative

November 22, 2007

One of the disadvantages of making a quiz is that the people who’ll attend my quiz tend to also read my blog. So, you can’t link to really awesome stuff you find because it’ll tip them off to your questions, or at least the source of your questions.

One such awesome thing which I can reveal now that the quiz is done is a blog called Round Dice. There’re very few posts, and the author stopped blogging altogether this February, but all the posts there are most awesome.

Posts from this blog which eventually became questions include one on kolams, one on the tribhanga pose, and one on Bhaskaracharya’s Lilavati. The tribhanga post is especially awesome, because it manages to link Chalukya sculpture to structural engineering, the Vitruvian man, and Anna Nicole Smith. Read.

There was also one post which didn’t really have any question-worthy funda, but which I particularly liked. It’s on the difference between being traditional and being conservative:

As I see it, a traditionalist is someone who uses the past in his/her daily life. For a traditionalist, the past is neither dead nor inaccessible. If a particular tradition no longer works —  slavery or foot-binding or burning widows —  it is modified to make a new tradition. The modification is usually a series of minor changes: a sari may be exchanged for a salwar, a particular dish may no longer be cooked, a man may go to Lamaze class, a Bollywood movie may include a gay character, etc. 

In contrast, a conservative’s relationship is not with the past, but with the future. The conservative does not love the past as much as he fears the future. The Shiv Sainiks flip out on Valentine’s day not because Urvashi never sent a “I heart you” to Pururava (she did), but because their version of the future only permits docile women. The actual past is quite irrelevant for a conservative.

Beautifully put.